Originally published November 12, 2009 at 12:17 AM | Page modified November 12, 2009 at 12:46 AM
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In military, Muslims speak out
Just 3,557 members of the 1.4 million-member U.S. armed forces describe themselves as Muslim, and followers of Islam said the military is just starting to accommodate them by recruiting Muslim chaplains, creating Muslim prayer spaces and educating other troops about Islam
The Washington Post
PAUL J. RICHARDS / AFP/GETTY IMAGES
Retired Army 1st Sergeant Osman Danquah, left; Imam Syed Ahmed Ali, center; and retired Army 1st Class Jameel Sabree pray at the Islamic Community center of Greater Killeen, Texas, where Army Maj. Nidal Malik Hasan attended prayer services. Hasan is the alleged gunman in last week's massacre at Fort Hood.
U.S. Muslim service members say they stand out in both their worlds.
Among fellow troops that can mean facing ethnic taunts, awkward questions about spiritual practices and a structure that is not set up to accommodate their worship. Among Muslims, the questions can be more profound: How can a Muslim participate in killing other Muslims in such places as Iraq and Afghanistan?
Just 3,557 members of the 1.4 million-member U.S. armed forces describe themselves as Muslim, and followers of Islam said the military is just starting to accommodate them by recruiting Muslim chaplains, creating Muslim prayer spaces and educating other troops about Islam.
Active and retired Muslim service members recalled difficulties concerning their religion but said they cannot relate to the extreme isolation and harassment described by Maj. Nidal Hasan, the alleged gunman in last week's Fort Hood slayings. They also said they hope the killings do not roll back the progress they have seen.
Joshua Salaam, 36, said superiors told him when he joined the Air Force that he could not take time for regular prayer. He remembered being warned at a briefing for a posting in Qatar not to go to mosques because of potential violence. Once he arrived, other service members told him that Muslims there wore baggy clothes because Islam calls for them to avoid public bathrooms.
"They are the enemy," is how Muslims were sometimes characterized, he said.
But Salaam said he received many awards in the Air Force. He wore his "kufi" — a rounded cap popular with some African-American Muslims — on base and came to like being a "cultural translator" for both sides.
"As a Muslim growing up in America, we've been doing that our whole lives anyway," he said.
Interviews with Muslims revealed a range of experiences. Some choose to keep their faith private; others seek out superiors and chaplains who can help them worship even on duty. Some blamed other Muslims for not working to fit into military culture.
Sgt. Fahad Kamal, 26, attended the same mosque as Hasan, the Islamic Center of Killeen, Texas, and re-enlisted at Fort Hood after serving as a combat medic in Afghanistan. He said he experienced the rare insult from other soldiers about his religion and described one occasion during basic training when someone called him a "terrorist."
"I knew he was just kidding, but the drill sergeant overheard him. He made him apologize in front of the entire company" and do push-ups. "I felt guilty, because I knew he was just joking. But I was also happy to see how seriously they took it."
Kamal, whose family left Pakistan for Texas when he was a boy, said he didn't find the Army anti-Muslim. "We've got a president whose middle name is 'Hussein.' He comes from a Muslim background. Our soldiers are from every race and culture," he said.
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Gen. George Casey, the Army chief of staff, said this weekend that he was worried about a possible backlash against enlisted Muslims. "It would be a shame, as great a tragedy as this was, it would be a shame if our diversity became a casualty as well," he told CNN.
In a broadcast Monday night, Virginia Beach religious broadcaster Pat Robertson said the military overlooked Hasan's troubles because of a politically correct refusal to see Islam for what it is. "Islam is a violent — I was going to say religion — but it's not a religion. It's a political system. It's a violent political system bent on the overthrow of governments of the world and world domination."
One of the best-known allegations of anti-Muslim harassment in the military involved James Yee, the former Muslim Army chaplain at Guantánamo Bay, Cuba, who was accused of spying and held in solitary confinement in 2003. The charges were dropped and Yee wrote a book contending that they were a result of anti-Muslim sentiment among intelligence officials at the military prison.
An Army spokesman said complaints of religious discrimination are rare: 50 across the entire Defense Department in the past three years. But the Military Religious Freedom Foundation, which works for religious pluralism in the military, said it had received 16 complaints since Thursday from enlisted Muslims.
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