Originally published Sunday, January 30, 2005 at 12:00 AM
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Iran bans being gay, but allows sex change
In the Islamic Republic of Iran, gay male sex still carries the death penalty and lesbians are lashed, but hundreds of people are having their gender changed legally, bolstered by the blessings of members of the ruling Shiite clergy.
Los Angeles Times
TEHRAN, Iran — Whispering like conspirators, the two cousins hook their thumbs in their belt loops, skim cocky eyes over the women and swivel, stiff-legged from their hips, like the men they have become.
Across the room, and a few steps away on the gender spectrum, a man with shaggy hair wrinkles a pug nose in the mirror and struggles to drape a silky scarf over his head in the style of Islamic womanhood.
Almost everybody here, in this sterilized waiting room at a clinic in the clanging heart of Tehran, is in the midst of changing their sex. Waiting their turn to see the doctor, they strut about in self-conscious gender rehearsal. "I was married. I had a wife and children," says Maria Pakgohar, a curvaceous former truck driver wearing flower barrettes and fake furs. She claims she's in her 40s but flashes an identification card giving her age as 62. "The cleric came to my house and said to my wife: 'What do you want from him? He's a woman, not a man.' "
In the Islamic Republic of Iran, gay male sex still carries the death penalty and lesbians are lashed, but hundreds of people are having their gender changed legally, bolstered by the blessings of members of the ruling Shiite clergy.
"Approval of gender changes doesn't mean approval of homosexuality. We're against homosexuality," says Mohammed Mahdi Kariminia, a cleric in the holy city of Qom and one of Iran's foremost proponents of using hormones and surgery to change sex. "But we have said that if homosexuals want to change their gender, this way is open to them."
Not that it's easy in Iran. The Islamic Republic remains a fundamentally traditional, conservative society, laced by harsh judgments and strict mores. A blizzard of clerical decrees is unlikely to make a mother eager to see her son become a woman or enlighten leery co-workers who squirm at hearing their colleague's voice drop a few octaves. "The people our age, they all know and accept us," says Toumik Martin, 28, a brusque businessman who was born a girl named Anita. "Our problem is with the parents. They don't know how to differentiate between transsexuals, gays and lesbians."
Martin, who became a man six years ago, proposed marriage to the woman he'd loved ever since they were classmates.
"She said, 'Yes, I love you, I understand you, but I don't know about my parents,' " says Martin, who has a prospering business importing vitamins from Russia.
When the couple approached the woman's parents, they were flatly rejected. "They think I'm a lesbian," Martin says. "They said, 'We won't give our daughter to a girl.' Especially her mother, she was very hard with me." His heart was broken, and the relationship faded.
When Dr. Bahrom Mir-Djalali first began performing sex-change operations 15 years ago, he endured death threats from scandalized parents. One father, he recalls, showed him a dagger and vowed to slash his throat. But slowly, he says, society has come around. He measures the shift in the fights with the families, which he says have become less drastic.
Iran isn't the only Muslim society that appears to be growing more accepting of sex changes while still shunning homosexuality. A Kuwaiti court recently decreed that a 29-year-old man who had changed his gender could live legally as a woman. That decision was later overturned by a higher court, but it provoked a startling debate in a country where the subject of homosexuality remains taboo.
No Muslim society has tackled the question with the open-mindedness of Shiite Iran. That's probably because the father of the revolution himself, Ayatollah Ruhollah Khomeini, penned the groundbreaking "fatwas" that approved gender reassignment four decades ago.
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Khomeini reasoned that if men or women wished so intensely to change their sex, to the point that they believed they were trapped inside the wrong body, then they should be permitted to transform that body and relieve their misery. His opinion had more to do with what isn't in the Quran than what is. Sex change isn't mentioned, Khomeini's thinking went, and so there are no grounds to consider it banned.
Mir-Djalali, a kinetic man with an irrepressible enthusiasm for spelling out the more delicate details of the surgeries, says that in 15 years he's transformed about 320 men into women, and 70 women into men.
He is careful to point out that those were only half of the would-be patients who came to his office; he disqualified the others after they were examined by psychiatrists.
But the screening is the only restriction in Iran's relatively lax system. In most countries where sex-change operations are performed, doctors urge their patients to live for some time in the guise of their preferred gender before taking any drastic measures.
But in Iran, there's no waiting period. After passing the psychological screening, the patients are hustled into treatment. After all, in the interim they are considered gay, and therefore outlaws.
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