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Originally published November 23, 2009 at 12:11 AM | Page modified November 23, 2009 at 10:22 AM

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Tattoos at Mill Creek church pierce skin, soul

A Mill Creek church invited its members to be tattooed during Sunday services.

Seattle Times staff reporter

The sight of a woman being tattooed live on the altar accompanied by the sound of a buzzing ink gun provided a startling backdrop to Sunday's evangelical sermon.

Your parent's church service this was not. In the drive to stay relevant, the Gold Creek Community Church has been hosting a series called "Permanent Ink" that featured Sunday's live-tattoo finale.

The Mill Creek church is not exactly staid — booming 20-minute rock sets launch regular sermons — yet the pastors acknowledge this series was pushing societal norms.

"We've said from the start that we are not advocating tattoos — nor discouraging them," said pastor Larry Ehoff.

"We think of it as amoral. It's neither immoral nor moral, it's just the choice of a person."

Ehoff said the church is telling the same story of Jesus as always, it's just finding different ways to tell it.

Sharon Snell was one of several congregants who volunteered to be tattooed Sunday. At the noon service, she got on stage and faced away from about 150 parishioners while tattoo artist Matt Sawdon worked on the image of a police shield on her lower back.

It was Snell's third tattoo and represents her husband's work as an Everett police officer. Snell said last month's shooting death of Seattle police Officer Timothy Brenton forced her to confront the fragility of life and the dangers inherent in her husband's job.

"Anything can happen at any time," Snell said. "Him being an officer is a big part of my life and of who I am."

As Snell's tattoo took shape, pastor Dan Kellogg told the congregation that permanent markings, both good and evil, are mentioned in the Bible. The most famous symbol, he said, is "666," the sign of the devil.

But there's also mention in the Bible of markings on Jesus, saying he is the king of kings and lord of lords, Kellogg said.

Another congregant who volunteered was Erica Armendariz, who was getting work done on an arm tattoo she calls her "faith sleeve."

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"Surprisingly, I was not nervous to get up on stage," she said, adding that the tattoo process, which in her case stretched through two sermons, was getting painful toward the end.

Tattoo artist Matt Sawdon said he'd never tattooed anyone at church before. Aside from the limited time he had during each sermon, he said, it wasn't much different from a normal day's work.

Last week, as part of the Permanent Ink series, a member of the church had a tattoo of Texas removed.

Because the equipment was too cumbersome to transport, parishioners watched a video of the process.

The man now lives in Washington, and he doesn't see much need for the Lone Star State anymore.

Nick Perry: 206-515-5639 or nperry@seattletimes.com

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